“Sannyas is for the Chosen Few” – OSHO

DEAR OSHO,

WHY DO YOU FIND IT SO NECESSARY, SO IMPORTANT, FOR SANNYASINS TO WEAR ORANGE AND A PHOTOGRAPH OF YOURSELF — IN FACT A SORT OF UNIFORM AND AN ICON?    IF I LEAVE HERE WITH A FEELING OF LOVE AND DEEP RESPECT FOR A WISE MAN, A HEALER, I SHALL NOT NEED TO CARRY HIS PHOTO AROUND WITH ME. HIS IMAGE WILL BE TOO DEEPLY ENTRENCHED IN MY INNER SELF, AND IF I NEED TO CONSULT HIM IN MY MIND, I SHALL “CONJURE HIM UP” AND SEE HIM MUCH MORE VIVIDLY THAN IF I LOOK AT A PHOTO. I WOULD VERY MUCH LIKE TO TAKE SANNYAS, BUT BECAUSE OF THIS LAST QUESTION YOU MAY NOT ACCEPT ME.

Sannyas is a declaration that you are no longer a Hindu, no longer a Christian, no longer a Mohammedan, that you don’t belong to any creed or any dogma. I have no creed, no dogma. Becoming a sannyasin simply means that you have declared your freedom.

But certainly the question arises: Why the orange, the mala and the photograph? Why?

This is a device, dear lady, to keep unwanted people out. This is not for the crowds, it is not for the mob, it is only for the chosen few. The ultimate — call it God, enlightenment — is only for those who are really courageous, immensely courageous, because the ultimate becomes available only to those who can drop the mind and move into the immediate. The immediate is the door to the ultimate. And to drop the mind needs great courage — it is not for everybody.

This is just a device. Orange is as good as any other color, or no color. It has nothing special about it. I could have chosen any — green, black, that would have done. But its purpose is that it is a device. It is for people who are ready to do a few mad things — because later on, bigger and bigger mad things are waiting. If you cannot do such a simple, silly thing as wearing orange, a locket and a mala, if you can’t gather enough courage to look foolish, a laughing-stock wherever you go, and feel absurd and ridiculous — if you cannot do this much, then this place is not for you, because bigger and bigger things will have to be done.

Sannyas: A device to get rid of Mind
As you move deeper into intimacy with me, I will demand more and more illogical things, because only through those demands can the mind disappear; there is no other way. Those demands are like electric shocks. Only then can your cultivated mind, cultivated for centuries, be shaken to the foundations. This is just a simple device to help freak out people who are not meant to be here. They simply escape. Seeing such a mad crowd, seeing people in orange, they become afraid and they escape.

This is deliberately done. I could have made it easier for you to be here, to gather more knowledge and be inspired, and things like that. But this is not Christian Science. I am not Billy Graham, I am not here to inspire you. This is a totally different phenomenon. In fact I am not even religious; I am not spiritual at all. All these labels are utterly irrelevant. This is just a device to choose those who are ready to go with me, who are ready to go with me to absurd limits.

But you are more clever. You say, “I can have you in my heart, entrenched deep in my being” — as if you know what being is and what depth is. You are cunning and clever. You say, “I can conjure you up.” But whatsoever you conjure up will be your own mind, a figment of your own mind; it will not be me, it cannot be me.

You can have me only if you move with me unconditionally. No condition from your side can be accepted. And sometimes I demand things which are patently absurd, and I know that they are absurd.

My people slowly slowly start understanding that if you can do something absurd, that helps you become a little loose, out from your mind. Once you are unconditionally with me, then if I say, “Go and move naked in the streets,” you say, “Okay”…. If you can say that, simply and innocently, I am not going to send you to move naked in the streets; the purpose is fulfilled. If you hesitate, if you say, “What do you mean?” then you will have to go.

These are small devices. And sometimes small devices work very deeply, because you cannot detect them. Big devices you can detect — they are so big, any stupid person can see them. Just the other day, Krishna Prem wrote a letter to me saying that he remembers that in many many past lives he has been related to Divyananda, with whom he is in love. In the past life, he was the mother and Divyananda was the son. And he could not fulfill all the motherly duties in that life, so that’s why he is in love with Divyananda now. “But now it seems that the debts are paid, and Divyananda is hurting me in many ways, so should I finish the relationship?”

I sent him a message: “Go and talk to Teertha.” He was very much hurt, naturally. He was talking about such big things: he must have been waiting for me to say, “Krishna Prem, you have arrived. Remembering your past lives, this is great! This is your first satori, Krishna Prem.” Deep down, he must have waited for this.

Rather than saying anything about his great experience, I told him to go to Teertha and talk. That must have hurt him deeply because I am not directly answering him, I am sending him to Teertha. And who is this Teertha, anyhow?Krishna Prem being sent to Teertha? Krishna Prem is as highly evolved as Teertha, so why? Or maybe he is even higher and holier. Why? Why to Teertha?

For two days he lived in great despair. Now, such a small thing, and he could not detect it. It took forty-eight hours for him to detect it, then he understood: “This is just a shock to my ego.” And then immediately, in that understanding, all despair disappeared. In that understanding, just that moment, all darkness was gone and he was light, happy, and back to his natural being again. But it took him forty-eight hours to detect it. Now there is no need: Krishna Prem, you need not go to Teertha. Now I will find something else!

Small, very small things are more difficult to detect, for the simple reason that they are small. Big things you can see. When there are mountains you can see them, but just a small grain of sand is undetectable.

Sannyas: Bridge to relate to Master

Joyce Brandt, if you want to be here, if you really want to relate with me, you will have to learn a totally different way of relating. I am not a teacher, so if you are only a student here to be inspired, and all that…. I am not a missionary, either; I am not here to convert you to some philosophy.

If you are really to relate with a master — who has no knowledge but who knows, who has knowing but no knowledge — then you will have to relax a little. You will have to drop your ideas of how things should be. Remember always, many times it happens: you want to become a sannyasin, but you forget who is the master and who is the disciple, and deep down you start expecting things to be fulfilled by the master. He has to be according to you, then he is right.

But any master worth the name can never be according to you. People who are according to you are politicians. They know that you will follow them only if they are according to you: that is a mutual arrangement. They have to follow you to make followers out of you: that is a mutual exploitation. That’s what political leaders are, followers of the followers. They go on looking at you, at what your expectations are, and they go on fulfilling them.

I offend in every way. I cannot fulfill your expectations. If I start fulfilling your expectations, I will not be of any use to you. Then really you will be the master and I will be the disciple.

Who is taking sannyas from whom? This has to be decided in the beginning. Am I taking sannyas from you, or are you taking sannyas from me? Let it be very clear. Many times you take sannyas and it is not clear, and you want me to be this way or that way, to live this way or to live that way. And if I am not according to you, then you are disappointed.

The real master will always disappoint you. He has to disappoint you. This is how, slowly slowly, chunks of your mind will be broken off and taken away from you. I have to continuously hammer you, and I have to be absolutely clear about it from the very beginning. The orange, the mala, the picture, have no other purpose. The purpose is that you have to know clearly that it is you who have to be unconditionally in accord with me, and that you have to drop all expectations of my being in accord with you. Only then can the work start. Those who are ready for it, sannyas is only for them. Those who are not ready for it, sannyas helps them to run away, to get lost.

– OSHO

[Book of Wisdom, Chp # 2, Q.2]

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